Spiritual Solutions

Jesus said, “Blessed are the meek, for they shall inherit the earth.” (Matt. 5:5) At first glance, this would appear to be a mistake, for it seems to us that it is the strong that inherit the earth and possess all the blessings of it.

In fact, I was reading an article recently by a motivational author and speaker who claimed that we should throw out the idea of the meek inheriting the earth, totally belittling its validity. The author said that what we need to do was the opposite of being meek, which was to stand tall and possess the earth.

Well, like many of us, the author had a misunderstanding of the meaning of the word “meek.” The Greek word “praeis” which we translate as “meek” really means tame, in the sense of being opposite of wild or unrestrained; it refers to a harnessing and mobilizing of one’s powers. It is not a weakness but rather a strength, because all the inner powers are harnessed, not dissipated in bluster and aggression and show.

The French translation of this beatitude is “Blessed are the debonair,” meaning of “good manner,” or in other words, pleasant, courteous, and gracious, or charming and carefree. Today we might say, “Blessed are the cool,” implying one who is flexible, adaptive, big enough that he or she does not need to belittle.

Man is always at his best when he expresses love, meekness, humiity, and gentleness. The gentle person knows when to step back, when to yield, when to give way; when to go on might simply indicate willfulness. The meek inherit the earth because the consciousness of meekness and gentleness leads to a free experience in the world while the aggressor is chained by his own aggressive thoughts.

We tend to think of the dynamic person as the one who is aggressive, domineering, flamboyant, thundering through life. The really dynamic person is not noisy; he or she is meek in the sense of being tame. His powers are in control. He can speak with authority, take decisive action, act with power and conviction, without beating the drum. Instead of thundering, he employs the lightning of ideas. Instead of thrashing about in the darkness, he switches on a light.

I think it would behoove us all to give more thought to becoming gentle creatures, gentle persons, and gentle at heart; becoming “debonair,” becoming “cool.” Yes, “Blessed are the cool”

God is Blessing You, Right Now!

Rev. Alan A. Rowbotham

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Rev. Alan A. Rowbotham, a Unity minister for over thirty-seven years, invites you to subscribe to his free inspirational newsletter, “Spiritual Solutions,” at Spiritual Solutions. Feel free to share this article in its entirety with a friend.

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In the Fifth Letter it appears that Brother Lawrence was writing to an older person, who is perhaps the head of a holy society, in regard to one who is proposing to make her profession, or vows, and who is requesting prayer.

He asks that the one to whom he is writing not disappoint the one requesting prayer, and he sent to the correspondent a book on the practice of the presence of God, with his strongest possible recommendation of the practice.

In the Sixth Letter to the same person, he evidently had not had any response in regard to the book he had sent. So again he strongly recommends the practice and to (I love this) “Pray set heartily about the practice of it in your old age; it is better late than never.”

Now we turn to three more letters from Brother Lawrence.

SEVENTH LETTER

I pity you much. It will be of great importance if you can leave the care of your affairs to ________, and spend the remainder of your life only in worshipping God.

He requires no great matters of us; a little remembrance of Him from time to time; a little adoration; sometimes to pray for His grace, sometimes to offer Him your sufferings, and sometimes to return Him thanks for the favors He has given you, and still gives you, in the midst of your troubles, and to console yourself with Him the oftenest you can.

Lift up your heart to Him, sometimes even at your meals, and when you are in company; the least little remembrance will always be acceptable to Him. You need not cry very loud; He is nearer to us than we are aware of.

It is not necessary for being with God to be always at church. We may make an oratory of our heart wherein to retire from time to time to converse with Him in meekness, humility, and love. Every one is capable of such familiar conversation with God, some more, some less. He knows what we can do. Let us begin then.

Perhaps He expects but one generous resolution on our part. Have courage. We have but little time to live; you are near sixty-four, and I am almost eighty. Let us live and die with God. Sufferings will be sweet and pleasant to us while we are with Him; and the greatest pleasures will be, without Him, a cruel punishment to us. May He be blessed for all. Amen.

Accustom yourself, then, by degrees thus to worship Him, to beg His grace, to offer Him your heart from time to time in the midst of your business, even every moment, if you can. Do not always scrupulously confine yourself to certain rules or particular forms of devotion, but act with a general confidence in God, with love and humility. You may assure _________ of my poor prayers, and that I am their servant, and particularly

Yours in our Lord, etc.

EIGHTH LETTER

(Concerning Wandering Thoughts in Prayer)

You tell me nothing new; you are not the only one that is troubled with wandering thoughts. Our mind is extremely roving; but, as the will is mistress of all our faculties, she must recall them, and carry them to God as their last end.

When the mind, for want of being sufficiently reduced by recollection at our first engaging in devotion, has contracted certain bad habits of wandering and dissipation, they are difficult to overcome, and commonly draw us, even against our wills, to the things of the earth.

I believe one remedy for this is to confess our faults and to humble ourselves before God. I do not advise you to use multiplicity of words in prayer, many words and long discourses being often the occasions of wandering.

Hold yourself in prayer before God like a dumb or paralytic beggar at a rich man’s gate. Let it be your business to keep your mind in the presence of the Lord. If it sometimes wander and withdraw itself from Him, do not much disquiet yourself for that; trouble and disquiet serve rather to distract the mind than to recollect it; the will must bring it back in tranquility. If you persevere in this manner, God will have pity on you.

One way to recollect the mind easily in the time of prayer, and preserve it more in tranquility, is not to let it wander too far at other times. You should keep it strictly in the presence of God; and being accustomed to think of Him often, you will find it easy to keep your mind calm in the time of prayer, or at least to recall it from its wanderings.

I have told you already at large, in my former letters, of the advantages we may draw from this practice of the presence of God. Let us set about it seriously, and pray for one another.

Yours, etc.

NINTH LETTER

The enclosed is an answer to that which I received from ___________; pray deliver it to her. She seems to me full of good will, but she would go faster than grace. One does not become holy all at once. I recommend her to you; we ought to help one another by our advice, and yet more by our good examples. You will oblige me to let me hear of her from time to time, and whether she be very fervent and very obedient.

Let us think often that our only business in this life is to please God, and that all besides is but folly and vanity. You and I have lived about forty years in religion (i.e., a monastic life). Have we employed them in loving and serving God, who by His mercy has called us to this state, and for that very end?

I am filled with shame and confusion when I reflect, on one hand, upon the great favors which God has done, and incessantly continues to do me; and on the other, upon the ill use I have made of them, and my small advancement in the way of perfection.

Since by His mercy He gives us still a little time, let us begin in earnest; let us repair the lost time; let us return with a full assurance to that Father of mercies, who is always ready to receive us affectionately. Let us renounce, let us generously renounce, for the love of Him, all that is not Himself; He deserves infinitely more.

Let us think of Him perpetually. Let us put all our trust in Him. I doubt not but we shall soon find the effects of it in receiving the abundance of His grace, with which we can do all things, and without which we can do nothing but sin.

We cannot escape the dangers which abound in life without the actual and continual help of God. Let us, then, pray to Him for it continually. How can we pray to Him without being with Him? How can we be with Him but in thinking of Him often? And how can we often think of Him but by a holy habit which we should form of it?

You will tell me that I am always saying the same thing. It is true, for this is the best and easiest method I know; and as I use no other, I advise all the world to do it. We must know before we can love. In order to know God, we must often think of Him; and when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure. This is an argument which well deserves your consideration.

I am,

Yours, etc.

God is Blessing You, Right Now!

Rev. Alan A. Rowbotham

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Rev. Alan A. Rowbotham, a Unity minister for over thirty-six years, invites you to enjoy more articles and/or subscribe to his free inspirational newsletter, Spiritual Solutions or go directly to the Spiritual Solutions Blog

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