Spiritual Solutions

In the tenth letter, Brother Lawrence is apparently responding in regard to someone who has lost a loved one or friend; then in the eleventh letter he is seeking to console someone who is ill or in pain and to have the person accept and embrace the condition rather than resist it.

Some of the language is old-fashioned and very traditional, but in both letters he is seeking to draw the correspondents back to principle, to focus first and foremost on God’s presence rather than on the condition they are experiencing.

In the succeeding letters, Brother Lawrence empathizes with his correspondent and seeks to emphasize the importance of giving oneself completely into God’s loving care and keeping, notwithstanding suffering of any kind, and to pray for courage, humility, and love.

He then declares: “Let us seek after Him often by faith. He is within us; seek Him not elsewhere. . . . Let us begin to be devoted to Him in good earnest. Let us cast everything besides out of our hearts.”

TWELFTH LETTER

If we were well accustomed to the exercise of the presence of God, all bodily diseases would be much alleviated thereby. God often permits that we should suffer a little to purify our souls and oblige us to continue with Him.

Take courage; offer Him your pains incessantly; pray to Him for strength to endure them. Above all, get a habit of entertaining yourself often with God, and forget Him the least you can.

Adore Him in your infirmities, offer yourself to Him from time to time, and in the height of your sufferings beseech Him humbly and affectionately (as a child his father) to make you conformable to His holy will. I shall endeavor to assist you with my poor prayers.

God has many ways of drawing us to Himself. He sometimes hides Himself from us; but faith alone, which will not fail us in time of need, ought to be our support, and the foundation of our confidence, which must be all in God.

I know not how God will dispose of me. I am always happy. All the world suffer; and I, who deserve the severest discipline, feel joys so continual and so great that I can scarce contain them.

I would willingly ask of God a part of your sufferings, but that I know my weakness, which is so great that if He left me one moment to myself I should be the most wretched man alive. And yet I know not how He can leave me alone, because faith gives me as strong a conviction as sense can do that He never forsakes us until we have first forsaken Him. Let us fear to leave Him Let us always be with Him. Let us live and die in His presence. Do you pray for me as I for you.

I am,

Yours, etc.

THIRTEENTH LETTER (To the Same)

I am in pain to see you suffer so long. What gives me some ease and sweetens the feelings I have for your griefs is that they are proofs of God’s love toward you. See them in that view and you will bear them more easily.

As your case is, it is my opinion that you should leave off human remedies, and resign yourself entirely to the providence of God. Perhaps He stays only for that resignation and a perfect trust in Him to cure you. Since, notwithstanding all your cares, physic has hitherto proved unsuccessful, and your malady still increases, it will not be tempting God to abandon yourself in His hands and expect all from Him.

I told you in my last that He sometimes permits bodily diseases to cure the distempers of the soul. Have courage, then; make a virtue of necessity. Ask of God, not deliverance from your pains, but strength to bear resolutely, for the love of Him, all that He should please, and as long as He shall please.

Such prayers, indeed, are a little hard to nature, but most acceptable to God, and sweet t those that love Him. Love sweetens pains; and when one loves God, one suffers for His sake with joy and courage.

Do you so, I beseech you; comfort yourself with Him, who is the only Physician of all our maladies. He is the Father of the afflicted, always ready to help us. He loves us infinitely, more than we imagine. Love Him, then, and seek no consolation elsewhere. I hope you will soon receive it. Adieu. I will help you with my prayers, poor as they are, and shall always be, in our Lord,

Yours, etc.

FOURTEENTH LETTER (To the Same)

I render thanks to our Lord for having relieved you a little, according to your desire. I have been often near expiring, but I never was so much satisfied as then. Accordingly, I did not pray for any relief, but I prayed for strength to suffer with courage, humility, and love.

Ah, how sweet it is to suffer with God! However great the sufferings may be, receive them with love. It is paradise to suffer and be with Him; so that if in this life we would enjoy the peace of paradise we must accustom ourselves to a familiar, humble, affectionate conversation with Him.

We must hinder our spirits’ wandering from Him upon any occasion. We must make our heart a spiritual temple, wherein to adore Him incessantly. We must watch continually over ourselves, that we may not do nor say nor think anything that may displease Him. When our minds are thus employed about God, suffering will become full of unction and consolation.

I know that to arrive at this state the beginning is very difficult, for we must act purely in faith. But though it is difficult, we know also that we can do all things with the grace of God, which He never refuses to them who ask it earnestly. Knock, persevere in knocking, and I answer for it that He will open to you in His due time, and grant you all at once what He has deferred during many years. Adieu. Pray to Him for me as I pray to Him for you. I hope to see Him quickly.

                                                                                                I am,

Yours, etc.

FIFTEENTH LETTER (To the Same)

God knoweth best what is needful for us, and all that He does is for our good. If we knew how much He loves us, we should always be ready to receive equally and with indifference from His hand the sweet and the bitter. All would please that came from Him.

The sorest afflictions never appear intolerable, except when we see them in the wrong light. When we see them as dispensed by the hand of God, when we know that it is our loving Father who abases and distresses us, our sufferings will lose their bitterness and become even matter of consolation.

Let all our employment be to know God; the more one knows Him, the more one desires to know Him. And as knowledge is commonly the measure of love, the deeper and more extensive our knowledge shall be, the greater will be our love; and if our love of God were great, we should love Him equally in pains and pleasures.

Let us not content ourselves with loving God for the mere sensible favors, how elevated soever, which He has done or may do us. Such favors, though never so great, cannot bring us so near to Him as faith does in one simple act. Let us seek Him often by faith. He is within us; seek Him not elsewhere.

If we do love Him alone, are we not rude, and do we not deserve blame, if we busy ourselves about trifles which do not please and perhaps offend Him? It is to be feared these trifles will one day cost us dear.

Let us begin to be devoted to Him in good earnest. Let us cast everything besides out of our hearts. He would possess them alone. Beg this favor of Him. If we do what we can on our parts, we shall soon see that change wrought in us which we aspire after. I cannot thank Him sufficiently for the relaxation He has vouchsafed you. I hope from His mercy the favor to see Him within a few days. Let us pray for one another.

                                                                                    I am, in our Lord,

Yours, etc.

(Note: He took to his bed two days after this writing, and died within the week.)

I hope you have received good value and insights from this classic spiritual book.

God is Blessing You Right Now!

The Rev. Alan A. Rowbotham

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Rev. Alan A. Rowbotham, a Unity minister for over thirty-six years, invites you to enjoy more articles and/or subscribe to his free inspirational newsletter, Spiritual Solutions or go directly to the Spiritual Solutions Blog

If you’d like to receive weekday inspirational quotes, you can subscribe at Rich Words

To make a donation to “Spiritual Solutions,” just go to Send a Love Offering and it will take you to a simple form you can use. Thank you – I am very grateful for your generosity!

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In the Second Conversation of Brother Lawrence, we learned that he had always been governed by love and had resolved to make the love of God the end of all his actions. For the first four years in the religious life, he had been troubled in mind and expected the worst for his life, and initially it took a great deal of diligence to form the habit of conversing with God continually.

He found that in speaking to God plainly of his shortcomings, with the confidence that God would give him the strength to overcome them, he could release any concern he may have had. He realized that negative thoughts needed to be rejected as soon as they were perceived, and that his only business was to love and delight in God, and recommended that approach for all of us.

Now we turn to the THIRD CONVERSATION:

He told me that the foundaton of the spliritual life in him had been a high notion and esteem of God in faith; which when he had once well conceived, he had no other care at first but faithfully to reject every other thought, that he might perform all his actions for the love of God. That when sometimes he had not thought of God for a good while, he did not disquiet himself for it; but, after having acknowledged his wretchedness to God, he returned to Him with so much the greater trust in Him as he had found himself wretched through forgetting Him.

That the trust we put in God honors Him much and draws down great graces.

That it ws impossible not only that God should deceive, but also that He should long let a soul suffer which is perfectly resigned to Him, and resolved to endure everything for His sake.

That he had so often experienced the ready succours of divine grace upon all occasions, that from the same experience, when he had busines to do, he did not think of it beforehand; but when it was time to do it, he found in God, as in a clear mirror, all that was fit for him to do. That of late he had acted thus, without anticipatinng care; but before the experience above mentioned, he had used it in his affairs.

When outward business diverted him a little from the thought of God, a fresh remembrance coming from God invested his soul, and so inflamed and transported him that it was difficult for him to contain himself.

That he was more united to God in his outward employments than when he left them for devotion and retirement.

That he expected hereafter some great pain of body or mind; that the worst that could happen to him was to lose that sense of God which he had enjoyed so long; but that the goodness of God assured him He would not forsake him utterly, and that He would give him strength to bear whatever evil He permitted to happen to him; and therefore that he feared nothing, and had no occasion to consult with anybody about his state. That when he attempted to do it, he had always come away more perplexed; and that as he was conscious of his readiness to lay down his life for the love of God, he had no apprehension of danger. That perfect resignation to God was a sure way to heaven, a way in which we had always sufficient light for our conduct.

That in the beginning of the spiritual life we ought to be faithful in doing our duty and denying ourselves; but after that, unspeakable pleasures followed. That in difficulties we need only have recourse to Jesus Christ, and beg His grace; with that everything became easy. 

That many do not advance in the Christian progress because they stick in penances and particular exercises, while they neglect the love of God, which is the end. That this appeared plainly by their works, and was the reason why we see so little solid virtue.

That there need neither art nor science for going to God, but only a heart resolutely determined to apply itself to nothing but Him, or for His sake, and to love Him only.

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Last week we considered the Preface and the First Conversation in the little book The Practice of the Presence of God – The Best Rule of a Holy Life, by Brother Lawrence. 

The essence of what was covered is as follows: 

We learned the importance of establishing ourselves in a ongoing sense of God’s presence, of continually conversing with God, and of feeding and nourishing our souls with high notions of God, practices which bring feelings of great joy into our everday experience. In other words, we are to praise God and give thanks to God in an ongoing basis, in order to develop a continuing sense of God’s presence in our life through an ever-deepening feeling of gratitude.

And we are to do this without being overly concerned about others “sins” or misdeeds, praying for them but simply leaving that all in God’s hands.

Encouraged to quicken, or enliven, our faith, we are to “give ourselves up to God” in both temporal and spiritual things. As we are faithful in times of “dryness or insensibilities or irksomeness in prayer” we will find that these can be times of spiritual advancement.

Even when we cannot feel God’s presence, we are to continue in our faith in God, in our praise and gratitude toward God for all the blessings in our life.

As we are attentive to our passions in both spiritual and material things, God will give light and direction to those who truly desire to serve God’s highest purpose for our lives.

This week, we turn to the “Second Conversation.”

SECOND CONVERSATION

That he had always been governed by love, without selfish views; and that having resolved to make the love of God the end of all his actions, he had found reasons to be well satisfied with his method. That he was pleased when he could take up a straw from the ground for the love of God, seeking Him only, and nothing else, not even His gifts.

That he had been long troubled in mind from a certain belief that he should be damned; that all men in the world could not have persuaded him to the contrary; but that he had thus reasoned with himself about it: I engaged in a religious life only for the love of God, and I have endeavored to act only for Him; whatever becomes of me, whether I be lost or saved, I will always continue to act purely for the love of God. I shall have this good at least, that till death I shall have done all that is in me to love Him.

That this trouble of mind had lasted four years, during which time he had suffered much; but that at last he had seen that this trouble arose from want of faith, and that since then he had passed his life in perfect liberty and continual joy. That he had placed his sins betwixt him and God, as it were, to tell Him that he did not deserve His favors, but that God still continued to bestow them in abundance.

That in order to form a habit of conversing with God continually, and referring all we do to Him, we must at first apply to Him with some diligence; but that after a little care we should find His love inwardly excite us to it without any difficulty.

That he expected, after the pleasant days God had given him, that he should have his turn of pain and suffering; but that he was not uneasy about it, knowing very well that as he could do nothing of himself, God would not fail to give him strength to bear it.

That when an occasion of practicing some virtue offered, he addressed himself to God, saying, “Lord, I cannot do this unless Thou enablest me;” and that then he received strength more than sufficient.

That when he had failed in his duty, he only confessed to his fault, saying to God, “I shall never do otherwise if you leave me to myself; it is You who must hinder my falling, and mend what is amiss.” That after this he gave himself no further uneasiness about it.

That we ought to act with God in the greatest simplicity, speaking to Him frankly and plainly, and imploring His assistance in our affairs, just as they happen. That God never failed to grant it, as he had often experienced.

That he had lately been sent into Burgundy, to buy the provision of wine for the society, which was a very unwelcome task for him, because he had no turn for business, and because he was lame and could not go about the boat but by rolling himself over the casks. That, however, he gave himself no uneasiness about it, nor about the purchase of the wine. That he said to God, It was His business he was about, and that he afterward found it very well performed. That he had been sent into Auvergne, the year before, upon the same account; that he could not tell how the matter passed, but that it proved very well.

So, likewise, in his business in the kitchen (to which he had naturally a great aversion), having accustomed himself to do everything there for the love of God, and with prayer, upon all occasions, for His grace to do his work well, he had found everything easy, during fifteen years that he had been employed there.

That he was very well pleased with the post he was now in; but that he was as ready to quit that as the former, since he was always pleasing himself in every condition by doing little things for the love of God.

That with him the set times of prayer were not different from other times; that he retired to pray, according to the directions of his superior, but that he did not want such retirement, nor ask for it, because his greatest business did not divert him from God.

That as he knew his obligation to love God in all things, and as he endeavored so to do, he had no need of a director to advise him, but that he needed much a confessor to absolve him. That he was very sensible of his faults, but not discouraged by them; that he confessed them to God, but did not plead against Him to excuse them. When he had so done, he peaceably resumed his usual practice of love and adoration.

That in his trouble of mind he had consulted nobody, but knowing only by the light of faith that God was present, he contented himself with directing all his actins to Him, i.e., doing them with a desire to please Him, let what would come of it.

That useless thoughts spoil all; that the mischief began there; but that we ought to reject them as soon as we perceived their impertinence to the matter in hand, or our salvation, and return to our communion with God.

That at the beginning he had often passed his time appointed for prayer in rejectng wandering thoughts and falling back into them. That he could never regulate his devotion by certain methods as some do. That, nevertheless, at first he had meditated for some time, but afterward that went off, in a manner he could give no account of.

That all bodily mortifications and other exercises are useless, except as they serve to arrive at the union with God by love; that he had well considered this, and found it the shortest way to go straight to Him  by a continual exercise of love and doing all things for His sake.

That we ought to make a great difference between the acts of the understanding and those of the will; that the first were comparatively of little value, and the others, all. That our only business was to love and delight ourselves in God.

That all possible kinds of mortification, if they were void of the love of God, could not efface a single sin. That we ought, without anxiety, to expect the pardon of our sins from the blood of Jesus Christ, only endeavoring to love Him with all our hearts. That God seemed to have granted the greatest favors to the greatest sinners, as more signal monuments of His mercy.

That the greatest pains or pleasures of this world were not to be compated with what he had experienced of both kinds in a spiritual state; so that he was careful for nothing and feared nothing, desiring only one thing of God, viz., that he might not offend Him.

That he had no scruples; for, said he, when I fail in my duty, I readily acknowledge it, saying, I am used to do so; I shall never do otherwise if I am left to myself. If I fail not, then I give God thanks, acknowledging that the strength comes from Him.

God is Blessing You, Right Now!

Rev. Alan A. Rowbotham
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Rev. Alan A. Rowbotham, a Unity minister for over thirty-six years, invites you to enjoy more articles and/or subscribe to his free inspirational newsletter, Spiritual Solutions or go directly to the Spiritual Solutions Blog

If you’d like to receive weekday inspirational quotes, you can subscribe at Rich Words

I have been asked how a person can donate to “Spiritual Solutions.” Just go to Send a Love Offering and it will take you to a form you can use for your donation. Thank you – I am very grateful for your generosity!
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