Spiritual Solutions

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Rev. Alan A. Rowbotham, a Unity minister for over thirty-six years, invites you to enjoy more articles and/or subscribe to his free inspirational newsletter, Spiritual Solutions or go directly to the Spiritual Solutions Blog

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In the Second Letter from the book, The Practice of the Presence of God, by Brother Lawrence, we learned again of his early trials in seeking to practice the presence but also that he stayed in faith and continued his practice. He quit all other devotions and practices in favor of a simple attention to God’s holy presence and a silent, secret conversation of the soul with God. It is interesting that when speaking of his soul he speaks of it as having a feminine nature, calling his soul “She.”

Even when his mind wanders from his attention to God’s presence, he finds himself recalled by what he refers to as “inward motions so charming and delicious” that he is afraid to mention them to his correspondent and says he would rather that the Reverend reflect upon his wretchedness than upon the great favors which God does him. It’s rather like any one of us who, upon receiving some kind of good, can’t believe our good fortune and feel that if we delight in it too much somehow it could be taken away from us.

In that regard, let me remind you that nothing is too good to be true. And do not feel that to experience the presence of God in a continual and delightful way is delusional because, as Brother Lawrence says, the soul which thus enjoys God desires herein nothing but Him. And if this be delusion, it belongs to God to remedy it.

Let us now turn to the THIRD LETTER:

We have a God who is infinitely gracious and knows all our wants. I always thought that He would reduce you to extremity. He will come in His own time, and when you least expect it. Hope in Him more than ever; thank Him with me for the favors He does you, particularly for the fortitude and patience which He gives you in your afflictions. It is a plain mark of the care He takes of you. Comfort yourself, then, with Him, and give thanks for all.

I admire also the fortitude and bravery of Mr. ________. God has given him a good disposition and a good will; but there is in him still a little of the world and a great deal of youth. I hope the affliction which God has sent him will prove a wholesome remedy to him, and make him enter into himself. It is an accident which should engage him to put all his trust in Him who accompanies him everywhere. Let him think of Him as often as he can, especially in the greatest dangers.

A little lifting up of the heart suffices. A little remembrance of God, one act of inward worship, though upon a march, and a sword in hand, are prayers, which, however short, are nevertheless very acceptable to God; and far from lessening a soldier’s courage in occasions of danger, they best serve to fortify it.

Let him then think of God the most he can. Let him accustom himself, by degrees, to this small but holy exercise. No one will notice it, and nothing is easier to repeat often in the day these little internal adorations. Recommend to him, if you please, that he think of God the most he can, in the manner here directed. It is very fit and most necessary for a soldier, who is daily exposed to the dangers of life. I hope that God will assist him and all the family, to whom I present my service, being theirs and

Yours, etc.

FOURTH LETTER

I have taken this opportunity to communicate to you the sentiments of one of our society, concerning the admirable effects and continual assistances which he receives from the presence of God. Let you and me both profit by them.

You must know his continual care has been, for about forty years past that he has spent in religion, to be always with God, and to do nothing, say nothing, and think nothing which may displease Him, and this without any other view than purely for the love of Him, and because He deserves infinitely more.

He is now so accustomed to the divine presence that he receives from it continual succors upon all occasions. For about thirty years his soul has been filled with joys so continual, and sometimes so great, that he is forced to use means to moderate them, and to hinder their appearing outwardly.

If sometimes he is a little too much absent from that divine presence, God presently makes Himself to be felt in his soul to recall him, which often happens when he is most engaged in his outward business.

He answers with exact fidelity to these inward drawings, either by an elevation of his heart toward God, or by a meek and fond regard to Him; or by such words as love forms upon these occasions, as, for instance, My God, here I am all devoted to Thee. Lord, make me according to Thy heart. And then it seems to him (as in effect he feels it) that this God of love, satisfied with such few words, reposes again, and rests in the fund and center of his soul.

The experience of these things gives him such an assurance that God is always in the fund or bottom of his soul that it renders him incapable of doubting it upon any account whatever.

Judge by this what content and satisfaction he enjoys, while he continually finds in himself so great a treasure. He is no longer in an anxious search after it, but has it open before him, and may take what he pleases of it.

He complains much of our blindness, and cries often that we are to be pitied who content ourselves with so little. God, saith he, has infinite treasure to bestow, and we take up with a little sensible devotion, which passes in a moment.  Blind as we are, we hinder God and stop the current of His graces. But when He finds a soul penetrated with a lively faith, He pours into it His graces and favors plentifully; there they flow like a torrent, which, after being forcibly stopped against its ordinary course, when it has found a passage, spreads itself with impetuosity and abundance.

Yes, we often stop this torrent by the little value we set upon it. But let us stop it no more; let us enter into ourselves and break down the bank which hinders it. Let us make way for grace; let us redeem the lost time, for perhaps we have but little left. Death followed us close; let us be well prepared for it; for we die but once, and a miscarriage there is irretrievable.

I say again, let us enter into ourselves. The time presses, there is no room for delay; our souls are at stake. I believe you have taken such effectual measures that you will not be surprised. I commend you for it; it is the one thing necessary.

We must, nevertheless, always work at it, because not to advance in the spiritual life is to go back. But those who have the gale of the Holy Spirit go forward even in sleep. If the vessel of our soul is stil tossed with winds and storms, let us awake the Lord, who reposes in it, and He will quickly calm the sea.

I have taken the liberty to impart to you these good sentiments, that you may compare them with your own. It will serve again to kindle and inflame them, if by misfortune (which God forbid, for it would be indeed a great misfortune) they should be, though never so little, cooled.

Let us then both recall our first fervors. Let us profit by the example and the sentiments of this brother, who is little known of the world, but known of God, and extremely caressed by Him. I will pray for you; do you pray incessantly for me, who am, in our Lord,

Yours, etc.

God is Blessing You Right Now!

Rev. Alan A. Rowbotham

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 Rev. Alan A. Rowbotham, a Unity minister for over thirty-six years, invites you to enjoy more articles and/or subscribe to his free inspirational newsletter, Spiritual Solutions or go directly to the Spiritual Solutions Blog

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